Galileo: the Telescope &
Galileo Galilei (1564-1642) was a pivotal figure in the development of modern
astronomy, both because of his contributions directly
to astronomy, and because of his
work in physics and its relation to astronomy. He provided the crucial
observations that proved the Copernican hypothesis, and also laid the
foundations for a correct understanding of how objects moved on the surface of
the earth (dynamics) and of gravity.
Newton, who was born the same year that Galileo died, would build on Galileo's ideas to demonstrate that the laws of motion in the heavens and the laws of motion on the earth were one and the same. Thus, Galileo began and Newton completed a synthesis of astronomy and physics in which the former was recognized as but a particular example of the latter, and that would banish the notions of Aristotle almost completely from both.
One could, with considerable justification, view Galileo as the father both of modern astronomy and of modern physics.
Galileo observed the Sun through his telescope and saw that the
Sun had
dark patches on it that we now call
sunspots (he eventually
went blind, perhaps from damage suffered by looking at the Sun with his
telescope). Furthermore, he observed motion of the sunspots indicating that
the Sun was rotating on an axis. These "blemishes" on the Sun were contrary to
the doctrine of an unchanging perfect
substance in the heavens, and the rotation of the
Sun made it less strange that the Earth might rotate on an axis too, as
required in the Copernican model. Both represented new facts that were unknown
to Aristotle and Ptolemy.
Galileo observed 4 points of light that changed their
positions with time
around the planet Jupiter. He concluded that these were objects in
orbit around Jupiter. Indeed, they were the 4 brightest moons of Jupiter,
which are now
commonly called the Galilean moons (Galileo himself called them
the Medicea Siderea---the ``Medician Stars''). Here is an
animation
based on actual observations of the motion of these moons around Jupiter.
These observations again showed that there were new things in the heavens that Aristotle and Ptolemy had known nothing about. Furthermore, they demonstrated that a planet could have moons circling it that would not be left behind as the planet moved around its orbit. One of the arguments against the Copernican system (and the ORIGINAL heliocentric idea of Aristarchus) had been that if the moon were in orbit around the Earth and the Earth in orbit around the Sun, the Earth would leave the Moon behind as it moved around its orbit.
The crucial point is the empirical fact that Venus is never very far from the Sun in our sky. Thus, as the following diagrams indicate, in the Ptolemaic system Venus should always be in crescent phase as viewed from the Earth because as it moves around its epicycle it can never be far from the direction of the sun (which lies beyond it), but in the Copernican system Venus should exhibit a complete set of phases over time as viewed from the Earth because it is illuminated from the center of its orbit.
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| Phases of Venus in the Ptolemaic and Copernican systems |
It is important to note that this was the first empirical evidence (coming almost a century after Copernicus) that allowed a definitive test of the two models. Until that point, both the Ptolemaic and Copernican models described the available data. The primary attraction of the Copernican system was that it described the data in a simpler fashion, but here finally was conclusive evidence that not only was the Ptolemaic universe more complicated, it also was incorrect.
Most objects in a state of motion do NOT remain in that state of motion. For example, a block of wood pushed at constant speed across a table quickly comes to rest when we stop pushing. Thus, Aristotle held that objects at rest remained at rest unless a force acted on them, but that objects in motion did not remain in motion unless a force acted constantly on them. Galileo, by virtue of a series of experiments (many with objects sliding down inclined planes), realized that the analysis of Aristotle was incorrect because it failed to account properly for a hidden force: the frictional force between the surface and the object.
Thus, as we push the block of wood across the table, there are
two opposing forces that act: the force associated with the push,
and a force that is
associated with the friction and that acts in the opposite direction.
Galileo realized that as the frictional forces were decreased (for
example, by placing oil on the table) the object would move further and further
before stopping. From this he abstracted a basic form of
the law of inertia: if the
frictional forces could be reduced to exactly zero (not possible in a realistic
experiment, but it can be approximated to high precision)
an object pushed at constant speed
across a frictionless surface of infinite extent will continue at that speed
forever after we stop pushing, unless a new force acts on it at a later time.
Amusingly, In 1992, John Paul proclaimed that the Vatican had erred when it condemned Galileo about 400 years earlier--this investigation started in 1979.